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Taiwan, Harmonicas, Mike Stevens, and Public Humiliation

I’ve had to deal with undeserved fame as an expat. I’m not sure this is common. It happens to me through hobbies. I love to learn and have studied many things since moving to Taiwan, including jewelry design and goldsmithing, harmonica, piano, dance, and Go. I have some ability at art and design, at everything else I’m hopeless. The thing I’m worst at is music. I began studying piano and harmonica because I recognized my own deficiency and wanted to cultivate better musical appreciation. Also, my artistic hobbies were producing objets d’art that were cluttering my very small apartment. I expected studying music to produce nothing of value. I recognized my limitations and had no goals beyond developing musical taste.

When I took up harmonica, my tendency towards notoriety reached its apogee. At the start, everything was fine. I contentedly drove my harmonica teacher, Mr. Lee, to distraction. It reminded me of my youth. I’ve caused more than one music teacher to quit. I have chronic white man rhythm and tin-ear syndrome. Still, I had fun slaughtering Camptown Races and other classics from America’s songbook. My enjoyment was contingent on no one hearing, beyond my teacher and his long-suffering neighbors.

Harpin’ on a riff. It looks like I have skills. I don’t.

Then Mr. Lee asked me to get involved with some Taiwanese harmonica groups and associations. He didn’t ask because I’m a harmonica prodigy. He needed my English ability. Taiwan has a very active community of harmonicists, and they frequently invite foreign harmonica players to Taiwan for concerts and masterclasses. Mr. Lee was planning to invite some 10-hole harmonica players to Taiwan. He needed my help with English. To provide me credibility with foreign harmonica players he created a 10-hole harmonica club, and anointed me president. Surprisingly there wasn’t already one. Diatonic (10-hole) harmonica is not so popular in Taiwan. The soulful whiny music diatonic harmonica excels at—blues, hard rock, country, and fiddle music—is not very popular.  Instead, harmonica orchestras and ensembles are favored, thus most Taiwanese play chromatic, tremolo, bass, or chord harmonicas. The Taiwan 10-Hole Harmonica Club included a small, but passionate and highly skilled group of diatonic players, and then there was me—the putz in charge.

Lee Oskar, famed for his work with War and the harmonica that shares his name, with little old me.

During my presidential reign various harmonica virtuosi visited Taiwan, including Mike Stevens, Brendan Powers, Peter Madcat Ruth, Lee Oskar, Fumio Ishikawa, and many more. If you’re a harmonica nerd, these names are huge. I found myself attending and/or helping with many of these events. I enjoyed the concerts and taking those famed players around Taiwan. The inevitable masterclasses were a nightmare. My hobby was meant to be a solitary way to work through my musical issues. I never wanted to perform in public, but the masterclasses forced me to play in front of internationally respected artists and Taiwan’s best players. My position heading Taiwan’s diatonic harmonica club compounded my discomfiture.

Me and Madcat Ruth.

I always wondered if the Taiwanese players thought I was an undeserving jackass leveraging my whiteness into a position beyond my capabilities. Some Taiwanese players had technique on par with the visiting artists, and all were much better than I. The Taiwanese harmonica players were very kind, but behind the eyes sometimes I saw those beliefs. That’s okay—those were my thoughts too. I also caused disconsternation for visiting artists when I started tootling away in their masterclasses. It sounded like freeform jazz on bagpipes. For some I was their only point of contact in Taiwan while arranging their tour. It was natural to assume I’d have skills.  It was all very uncomfortable.

My unjustified renown sometimes bedevil me in other ways. On one of my first dates with my eventual wife I took her to a harmonica concert. As we sat down, a photographer stuck his SLR in our faces, and popped off a half dozen quick shots. The wall of rapid flashes stunned Venus and she stammered, “Whaaa,…what was that?” It was my old nemesis the paparazzi [see: I’m Kinda Racist]. I was forced to admit, “Oh, uh, heh-heh, sorry. I’m kinda famous,… sort of”. My friend referred to me as the Paris Hilton of Taiwan’s harmonica world; all fame, no talent.

In a life filled with embarrassment, my most ignominious moment happened around fifteen years ago at Mike Steven’s concert. Mr. Lee had asked me to help invite Mike Stevens and Raymond McLain to perform in Taiwan. [You can see them playing a classic Québécois/Acadian song here]. Mike pioneered using harmonica in bluegrass music.

From left to right, Raymond McLain, Yours Truly, and Mike Stevens at the National Palace Museum.

I happily helped correspond with them, made some of their arrangements, and acted as an English-speaking host and tour guide after they arrived. As your national harmonica representative, I introduced the sights, Taiwanese harmonica luminaries, and helped with basic cultural/language issues. It was massively fun. I enjoyed doing this with many harmonica players, but Mike and Raymond were particularly engaging. They had wicked senses of humor. We laughed our way up and down the island from concert hall to concert hall.

They were in Taiwan for four to five days and did two concerts, a short benefit show, and two masterclasses. In between Mr. Lee and I toured them around Taipei and Taichung. Mike enjoyed Taiwan and the pace of his mini-tour. He had just come from being Dwight Yoakam’s opening act, so he was used to; arrive, set up, sound-check, sound-check, play, breakdown, go, next day—next town. For him, Taiwan was leisurely.

At the Taipei concert venue, during the sound-check, Mr. Lee pulled me aside and told me I’d have to go onstage and introduce Mike and Raymond. I’m used to public speaking, but this was different. The Taipei show was in a concert hall holding over two thousand strangers. That’s different than addressing a hundred students, I know, who must tolerate me. It was scary.

The crowd extended to the left and right, and receded quite far into the darkness. It was intimidating.

I really didn’t want to do it. The entire thing was sprung on me a couple hours before the show. I’d have chewed my arm off to escape. I tried to fob it off on someone else. I even found a self-important big-mouth willing to do it. However, Mr. Lee insisted I do it. He’d arranged the concert, he was paying for and promoting the show, he didn’t want a random outsider onstage. He had a point.

As the crowd settled in, I got up onstage and introduced Mike and Raymond in English, which I admit I thought was weird—I mean the audience was overwhelmingly Taiwanese. As soon as I finished, I headed backstage intending to find a seat, relax, and enjoy the show. I should explain that Mr. Lee and I always spoke Chinese. Since we mostly communicated in the international language of music, he didn’t notice my Chinese’s limitations. Looking back I can see that Mr. Lee assumed I’d introduce them in Chinese. I presumed no one would be crazy enough to throw me onstage—in front of thousands—and expect Chinese to come out. English almost got stuck in my throat. As often happens living in a foreign country, there was a failure to communicate.

As I exited stage right, relieved to be done, Mr. Lee came running after me saying, “Wait, wait, get back on stage, you need to translate for them”.

“Huh!?!”

Mike Stevens and Raymond McLain on stage in Taipei.

Turns out he didn’t just want me to do the intro, but expected me to translate for the audience. So I stumbled back onstage, with zero prep, and began trying to do simultaneous translation. Judging from the looks Mike and Raymond shot me, I must have looked ill. Now, I had some Chinese, and a lot of English, but simultaneous translation is a specialized skill requiring fluency in both languages, a deep cultural understanding of both countries, and some specialized schooling. I didn’t have any of that. I really don’t know what in his experience of me made Mr. Lee think that my Chinese was up to the task.

It was an epic fail.

If you’ve ever seen a bluegrass concert you know it often involves storytelling, and the anecdotes usually have a rustic theme. Even with wonderful Chinese, I would have struggled to translate these tales. The stories inevitably went something like this: “Yada, yada, yada,… hillbilly thing, yada, yada, Moonshine,… White Lightening,… yada, hillbilly thing,…  ridge runner,.. yada,… grits ‘n’ greens,… hillbilly thing,… Po’ Boy,… revenours, yada, yada, yada, Arkansas toothpick,… chicken fried steak,…chicken ‘n’ waffles,… All ‘dem all was a larkin’,…  yada, yada,… ‘Ma still done blow’d up'”.  You try translating that. I’d find myself a third of the way through a story and realize I lacked the countrified Chinese vocabulary to bring it in for a landing. I really needed Taiwanese. Not just Taiwanese, but backwoods Chiayi (Taiwan’s Appalachia)  farmer’s Taiwanese.

I had to think on my feet and rely on humor to get me through. The only difference between that night and my worst nightmare is I was wearing pants. I don’t remember everything I said, that’s God’s way of protecting your psyche, but I do recall some, “Oh crap, my Chinese is so terrible. I can’t translate this. Umm, okay it’s a funny story. When I tell you—PLEASE—laugh and clap….Ok,  NOW”. I melted down onstage before thousands. Embarrassing.

Like the stud I am, I got back onstage for the second concert in Taichung. This time I wasn’t caught off guard, I understood I’d be translating. I knew Mike and Raymond’s stage patter and the stories they’d tell. Between shows I’d worked out translations for their yarns. Some remained untranslatable or impossible to interpret for a Taiwanese audience, for those I had my jokes down. My shit was tight. The Taichung concert went extremely well. Unfortunately, it was a much smaller audience, just a couple hundred people. So, I humiliated myself in front of thousands, and redeemed myself in front of hundreds—story of my life.

Some of my fans wanted their picture with me. Posing outside the Taichung concert venue. It’s all about the fans—that’s why we do it.

After the tour finished, Mr. Lee paid me 遮羞費, compensation for embarrassment. It wasn’t necessary, the experience is one of my fondest memories. Of course, I have immensely thick skin and a boundless capacity to laugh at myself.

 

 

Lost in Translation

As you may have perceived, my Chinese is functional, but not good enough for translation work. That doesn’t stop me. I’m often involved on the English end of translations. Hiring a competent professional translator is neither easy nor cheap. Usually a Taiwanese person with some knowledge of English and the material will be conscripted to convert the Chinese into “English”. These translations tend to retain a pretty strong Chinese feel. It is my job to turn that into actual English. It is tricky because the client often expects English to function like a high-context language. (See: A Low-Context Dude in High-Context Places).

Chinese often emphasizes flowery speech and beautiful form over mundane matters of accuracy and clarity. The tendency is especially marked during formal speeches, for governmental or business purposes. I’m often asked to help translate such speeches. The preliminary translation that I receive is usually full of grandiloquence and little substance. Something like: “It is my greatest honor and privilege to welcome the most esteemed, distinguished, honorificabilitudinitatibus gentleman from that most splendiferous country, Luxembourg, where he is an inestimable manager of legendary perspicuity.” It is comically baroque. To those of us with hopelessly stuck in English brains, we’d say they’re gilding the lily rather much, if we’re being kind; or, they’re flinging the BS high and far, if we’re being accurate.

My first reaction is to get rid of the useless twaddle. Those ridiculous over-the-top honorifics sound farcical. But, it is precisely that part of the speech that most Taiwanese executives care about and are anxious to see accurately translated. I have been told on numerous occasions not to be too concerned about getting the actual substance of the speech correct, as long as all the various magniloquent phrases are accurately translated and that each appellation is included. What are you supposed to do? If you provide the desired translation, the boss ends up looking like an imbecile. If you don’t, they may just turn around and put that drivel back into the speech. If they will be speaking to a group of Westerners I usually try to explain that English doesn’t work quite the same as Chinese. I’m often met with incredulity, but usually manage to get them to follow my English advice. If the speech will be to a group of other Asians, I inform them that the translation is bad English, but since their audience may nonetheless enjoy it, they need to make a cultural judgement whether to keep the overwrought wording or not.

The bias toward simplicity and directness in English is lost on the Taiwanese. My wife studied English literature in university. One of the courses that she took was a professional English class, writing and speech-making for formal occasions. She recently shared with me the advice she got in the class. It was distinctly Chinese and included such gems as never use a simple word if you can find a big—preferably incomprehensible—word. According to the class “big” is too simple, “immense” would be better, but “elephantine” being less common would be preferable, while “Brobdingnagian” would clearly be best. If you’re lucky no one will understand, while simultaneously being impressed by your incomprehensible vocabulary, or should I say your sesquipedalian loquaciousness. Annoying, right? Theoretically my wife is aware this is wrong-headed, but she still constantly asks if the new vocabulary she’s learned would be considered a big word. If it isn’t, she’ll ask me for an alternate “big” vocabulary word. It is hard to get past that Taiwanese mindset.

Her professional English class likewise emphasized the importance of complex grammatical structures. Passive voice sentences were preferred over the clarity provided by active voice sentences. Passive voice makes the meaning less direct, less clear, and obviously—from a Chinese perspective—to be preferred. The teachers believed it sounded more sophisticated and professional. Even better if it was a compound-complex sentence with each clause in turn using passive voice construction, obscuring the meaning behind lost subjects, and objects that refer to unknown words and clauses. From a Chinese perspective, obviously one should prefer the complex circumlocutory nature of such sentences—it matches the high-context nature of Chinese. Unfortunately, they’re getting it exactly wrong.

This is what happens when a Chinese speaker’s preference for linguistic ornateness comes face-to-face with English’s low-context preference for simplicity and clarity. Chinese language, like the culture, places a premium on form (here). Choosing an artistic turn of phrase or using an impressive word is important in Chinese. In English, such things can be nice if it’s not overdone, as long as you don’t sacrifice function—clear communication—to achieve artistry. In Chinese thinking it doesn’t matter so much if you’re effectively communicating as long as the language you use sounds good.